{"id":6923,"date":"2022-06-22T15:58:58","date_gmt":"2022-06-22T15:58:58","guid":{"rendered":"https:\/\/extremebeliefs.com\/?post_type=event&p=6923"},"modified":"2023-06-06T09:25:40","modified_gmt":"2023-06-06T09:25:40","slug":"lecture-empathy-imaginative-resistance-and-fragmentary-understanding-trying-to-make-sense-of-extremism","status":"publish","type":"event","link":"https:\/\/extremebeliefs.com\/nl\/event\/lecture-empathy-imaginative-resistance-and-fragmentary-understanding-trying-to-make-sense-of-extremism\/","title":{"rendered":"Lecture: ‘Empathy, Imaginative Resistance, and Fragmentary Understanding: Trying to Make Sense of Extremism’"},"content":{"rendered":"

Lecture: ‘Empathy, Imaginative Resistance, and Fragmentary Understanding: Trying to Make Sense of Extremism<\/em>‘ by Prof. dr. Karsten R. Stueber<\/p>\n

Practical details and registration:<\/b><\/p>\n

Time: 15:30 PM CET
\n<\/span>Registration:\u00a0<\/span>To register (and receive the zoom link) send an email to extremebeliefs.fgw@vu.nl<\/p>\n

Abstract:<\/b><\/p>\n

We commonly explain human actions by pointing to the reasons for which agents have acted. Explanatory understanding of individual human agency is thus gained in that we understand a person\u2019s mental state not merely as inner causes but also as considerations that from the perspective of agents speak for their actions. For that very reason, empathic understanding is also the default method of trying to make sense of each other\u2019s actions. It is only by being able to bring each other\u2019s reasons home to ourselves, as Adam Smith likes to express it, only by grasping how their reasons could be my reasons with the help of imaginative perspective-taking, that we can find other people\u2019s action to be intelligible. Equally important, such understanding is a central precondition for forming social bonds and holding each other accountable on a variety of normative dimensions within the social realm. Yet empathic understanding has a perspectival character since it is dependent on our own outlook towards the world. For that very reason it has its limits, and it encounters unique epistemic difficulties. The greater the differences between what we as agents care about the more difficult it is to reenact another person\u2019s reasons. In some sense, calling other persons extremists, to think of them as holding extremist views or as engaging in extremist behavior, indicates some of the contextual and perspectival nature of ordinary action explanations. It indicates that we are unexpectedly puzzled by the views of relatively ordinary people within our own cultural orbit in the same manner that we are puzzled by people in very different cultures (take, for instance, the Ilongot and their headhunting practices). We experience different degrees of imaginative resistance. Some would argue that in those circumstances we must relinquish the attempt to find reasons for another person\u2019s behavior and appeal to mere causal explanations that highlight situational factors of an agent\u2019s environment, a common way of understanding the results of Milgram\u2019s experiments. In contrast, I will argue that appeal to further theoretical information is better understood as trying to highlight salient features of the agent\u2019s environment that would allow us to find a way of understanding why in certain situations ordinary agents focus only on some aspects of the situation rather than the ones that are most relevant from our perspective. In cases of extremist behavior such information ultimately does not dissolve our puzzlement given that it has from our perspective some rather problematic implications. It ultimately shows that only a fragmentary understanding of extremist beliefs and behavior is possible as the various mode of understanding ordinarily at play in understanding individual agency cannot be unified. Such merely fragmentary understanding is probably one of the root causes for the deep polarization and division that we currently experience.<\/span><\/p>\n

Information speaker:<\/b><\/p>\n

Prof. dr. Karsten R. Stueber is a professor working in the fields Philosophy of language, philosophy of mind and psychology, philosophy of social science, meta-ethics, and Wittgenstein.<\/span><\/p>\n","protected":false},"featured_media":6926,"template":"","meta":{"_acf_changed":false},"class_list":["post-6923","event","type-event","status-publish","has-post-thumbnail"],"acf":[],"yoast_head":"\n- Extreme Beliefs<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/extremebeliefs.com\/event\/lecture-empathy-imaginative-resistance-and-fragmentary-understanding-trying-to-make-sense-of-extremism\/\" \/>\n<meta property=\"og:locale\" content=\"nl_NL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"- Extreme Beliefs\" \/>\n<meta property=\"og:description\" content=\"Lecture: ‘Empathy, Imaginative Resistance, and Fragmentary Understanding: Trying to Make Sense of Extremism‘ by Prof. dr. 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